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Essays on Political Economy by Bastiat, Frédéric, 1801-1850
Essays on Political Economy by Bastiat, Frédéric, 1801-1850
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Claude Frédéric Bastiat (29 June 1801[1] – 24 December 1850) was a French classical liberal theorist, political economist, and member of the French assembly
When Bastiat was twenty-five, his grandfather died, leaving the young man the family estate and providing him with the means to further his theoretical inquiries. Bastiat developed intellectual interests in several areas including "philosophy, history, politics, religion, travel, poetry, political economy, and biography."[2] "After the middle-class Revolution of 1830, Bastiat became politically active and was elected justice of the peace in 1831 and to the Council General (county-level assembly) in 1832. He was elected to the national legislative assembly after the French Revolution of 1848."[1]
His public career as an economist began only in 1844, and was cut short by his death in 1850. Bastiat had contracted tuberculosis, probably during his tours throughout France to promote his ideas, and that illness eventually prevented him from making further speeches (particularly at the legislative assembly to which he was elected in 1848 and 1849) and took his life. Bastiat died in Rome on 24 December 1850.
Bastiat asserted that the only purpose of government is to defend the right of an individual to life, liberty, and property. From this definition, Bastiat concluded that the law cannot defend life, liberty and property if it promotes socialist policies inherently opposed to these very things. In this way, he says, the law is perverted and turned against the thing it is supposed to defend.
Bastiat was the author of many works on economics and political economy, generally characterized by their clear organization, forceful argumentation, and acerbic wit. Economist Murray Rothbard wrote that "Bastiat was indeed a lucid and superb writer, whose brilliant and witty essays and fables to this day are remarkable and devastating demolitions of protectionism and of all forms of government subsidy and control. He was a truly scintillating advocate of an untrammeled free market."[1] Among his better known works is Economic Sophisms,[4] which contains many strongly worded attacks on statist policies. Bastiat wrote it while living in England to advise the shapers of the French Republic on pitfalls to avoid.
Contained within Economic Sophisms is the famous satirical parable known as the "Candlemakers' petition"[5] which presents itself as a demand from the candlemakers' guild to the French government, asking the government to block out the Sun to prevent its unfair competition with their products. He also facetiously "advocated" forbidding the usage of everyone's right hand, based on the assumptions that more difficulty means more work and more work means more wealth.[6] Much like Jonathan Swift's A Modest Proposal or Benjamin Franklin's anti-slavery works, Bastiat's argument cleverly highlights basic flaws in protectionism by demonstrating its absurdity through logical extremes.
Bastiat's most famous work, however, is undoubtedly The Law, originally published as a pamphlet in 1850. It defines, through development, a just system of laws and then demonstrates how such law facilitates a free society.
He also famously engaged in a debate, between 1849 and 1850, with Pierre-Joseph Proudhon about the legitimacy of interest.[7]
Bastiat's work is not well known in France, and is rarely found in the French language, as the author is better known in the United States.[citation needed
Summary by wikipedia.org
When Bastiat was twenty-five, his grandfather died, leaving the young man the family estate and providing him with the means to further his theoretical inquiries. Bastiat developed intellectual interests in several areas including "philosophy, history, politics, religion, travel, poetry, political economy, and biography."[2] "After the middle-class Revolution of 1830, Bastiat became politically active and was elected justice of the peace in 1831 and to the Council General (county-level assembly) in 1832. He was elected to the national legislative assembly after the French Revolution of 1848."[1]
His public career as an economist began only in 1844, and was cut short by his death in 1850. Bastiat had contracted tuberculosis, probably during his tours throughout France to promote his ideas, and that illness eventually prevented him from making further speeches (particularly at the legislative assembly to which he was elected in 1848 and 1849) and took his life. Bastiat died in Rome on 24 December 1850.
Bastiat asserted that the only purpose of government is to defend the right of an individual to life, liberty, and property. From this definition, Bastiat concluded that the law cannot defend life, liberty and property if it promotes socialist policies inherently opposed to these very things. In this way, he says, the law is perverted and turned against the thing it is supposed to defend.
Bastiat was the author of many works on economics and political economy, generally characterized by their clear organization, forceful argumentation, and acerbic wit. Economist Murray Rothbard wrote that "Bastiat was indeed a lucid and superb writer, whose brilliant and witty essays and fables to this day are remarkable and devastating demolitions of protectionism and of all forms of government subsidy and control. He was a truly scintillating advocate of an untrammeled free market."[1] Among his better known works is Economic Sophisms,[4] which contains many strongly worded attacks on statist policies. Bastiat wrote it while living in England to advise the shapers of the French Republic on pitfalls to avoid.
Contained within Economic Sophisms is the famous satirical parable known as the "Candlemakers' petition"[5] which presents itself as a demand from the candlemakers' guild to the French government, asking the government to block out the Sun to prevent its unfair competition with their products. He also facetiously "advocated" forbidding the usage of everyone's right hand, based on the assumptions that more difficulty means more work and more work means more wealth.[6] Much like Jonathan Swift's A Modest Proposal or Benjamin Franklin's anti-slavery works, Bastiat's argument cleverly highlights basic flaws in protectionism by demonstrating its absurdity through logical extremes.
Bastiat's most famous work, however, is undoubtedly The Law, originally published as a pamphlet in 1850. It defines, through development, a just system of laws and then demonstrates how such law facilitates a free society.
He also famously engaged in a debate, between 1849 and 1850, with Pierre-Joseph Proudhon about the legitimacy of interest.[7]
Bastiat's work is not well known in France, and is rarely found in the French language, as the author is better known in the United States.[citation needed
Summary by wikipedia.org
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