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White Crow Productions Ltd
The Vital Message
The Vital Message
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Arthur Conan Doyle received his degree in medicine from the University of Edinburgh Medical School in 1881 and by this time had already began investigating Spiritualism and had began attending séances, a fact that rebuffs the more common idea that he found Spiritualism after his son Kingsley died in 1918. In fact, by that time, not only had he studied Spiritualism for almost 30 years, he had even declared the fact and spoken publicly about his beliefs.
After publication of his first book on the afterlife, "The New Revelation" 1n 1918 where he shares his thoughts on scepticism, religion, psychic phenomena, and Jesus. Doyle saw Jesus as highest of spiritual beings and writes in the book:
'The greater attention to Christ's life as compared to His death, and the new spiritual influx which is giving us psychic religion, it is only on the latter that one can quote the authority of the beyond. Here, however, the case is really understated. In regard to the Old Testament I have never seen the matter treated in a spiritual communication. The nature of Christ, however, and His teaching, have been expounded a score of times with some variation of detail, but in the main as reproduced here. Spirits have their individuality of view, and some carry over strong earthly prepossessions which they do not easily shed; but reading many authentic spirit communications one finds that the idea of redemption is hardly ever spoken of, while that of example and influence is forever insisted upon. In them Christ is the highest spirit known, the Son of God, as we all are, but nearer to God, and therefore in a more particular sense His Son.'
After publication of his first book on the afterlife, "The New Revelation" 1n 1918 where he shares his thoughts on scepticism, religion, psychic phenomena, and Jesus. Doyle saw Jesus as highest of spiritual beings and writes in the book:
'The greater attention to Christ's life as compared to His death, and the new spiritual influx which is giving us psychic religion, it is only on the latter that one can quote the authority of the beyond. Here, however, the case is really understated. In regard to the Old Testament I have never seen the matter treated in a spiritual communication. The nature of Christ, however, and His teaching, have been expounded a score of times with some variation of detail, but in the main as reproduced here. Spirits have their individuality of view, and some carry over strong earthly prepossessions which they do not easily shed; but reading many authentic spirit communications one finds that the idea of redemption is hardly ever spoken of, while that of example and influence is forever insisted upon. In them Christ is the highest spirit known, the Son of God, as we all are, but nearer to God, and therefore in a more particular sense His Son.'
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