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Hannah Stuart
Sermons of Christmas Evans by Joseph Cross
Sermons of Christmas Evans by Joseph Cross
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The introduction of Christianity into Britain is said to have taken place about sixty-three years after the crucifixion. By whose agency it was effected, cannot now be satisfactorily determined. Tradition has ascribed it to Joseph of Arimathea. This, however, is exceedingly doubtful. It has also been attributed to the apostle Paul. That the apostle Paul visited Britain, is quite probable, from the testimony of Theodoret and Jerome. That he was the first preacher of the gospel in Britain, is certainty a mistake. The weight of evidence seems to be in favour of Claudia, a Welsh lady, belonging to Cæsar’s household. The circumstances were these:—
The Romans invaded Britain about fifty years before the incarnation. Failing to conquer the Welsh, they made peace with them, and dwelt among them in amity. Many Welsh soldiers joined the Roman army, and several Welsh families went and resided at Rome. Among the latter were Claudia and her husband. Saint Paul was then a prisoner under Nero; dwelling, however, “in his own hired house,” and receiving all who came to hear the word of God. Under his ministry, Claudia was converted to Christianity. She soon returned to her native country, and scattered “the Seed of the Kingdom” among her own people. This was in the year of our Lord sixty-three.
About a century after this, Faganus and Daminicanus went to Rome, were converted there, and became “able ministers of the New Testament.” In the year of our Lord 180, they were sent back to Wales, to preach to their own countrymen. They were zealous and successful laborers. They opposed the pagan superstitions of the Welsh with wonderful energy. They pursued Druidism to its dark retirements, and poured upon it the withering blaze of the gospel. Through their preaching, Lucius, p. 10king of Wales, was brought to embrace Christianity. He was the first king that ever bowed to the Prince of Peace. The royal convert was exceedingly zealous in the propagation of the truth. The Macedonian cry issued from the throne of Wales, an earnest appeal to Eleutherius for help. Then “the word of the Lord had free course, and was glorified.”
The introduction of Christianity into Britain is said to have taken place about sixty-three years after the crucifixion. By whose agency it was effected, cannot now be satisfactorily determined. Tradition has ascribed it to Joseph of Arimathea. This, however, is exceedingly doubtful. It has also been attributed to the apostle Paul. That the apostle Paul visited Britain, is quite probable, from the testimony of Theodoret and Jerome. That he was the first preacher of the gospel in Britain, is certainty a mistake. The weight of evidence seems to be in favour of Claudia, a Welsh lady, belonging to Cæsar’s household. The circumstances were these:—
The Romans invaded Britain about fifty years before the incarnation. Failing to conquer the Welsh, they made peace with them, and dwelt among them in amity. Many Welsh soldiers joined the Roman army, and several Welsh families went and resided at Rome. Among the latter were Claudia and her husband. Saint Paul was then a prisoner under Nero; dwelling, however, “in his own hired house,” and receiving all who came to hear the word of God. Under his ministry, Claudia was converted to Christianity. She soon returned to her native country, and scattered “the Seed of the Kingdom” among her own people. This was in the year of our Lord sixty-three.
About a century after this, Faganus and Daminicanus went to Rome, were converted there, and became “able ministers of the New Testament.” In the year of our Lord 180, they were sent back to Wales, to preach to their own countrymen. They were zealous and successful laborers. They opposed the pagan superstitions of the Welsh with wonderful energy. They pursued Druidism to its dark retirements, and poured upon it the withering blaze of the gospel. Through their preaching, Lucius, p. 10king of Wales, was brought to embrace Christianity. He was the first king that ever bowed to the Prince of Peace. The royal convert was exceedingly zealous in the propagation of the truth. The Macedonian cry issued from the throne of Wales, an earnest appeal to Eleutherius for help. Then “the word of the Lord had free course, and was glorified.”
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