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Unforgotten Classics
Living a Prayerful Life
Living a Prayerful Life
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A few words with regard to the origin of this book and the object with which it was written will help to put the reader into the right position for understanding its teaching.
It was the outcome of a conference of ministers at Stellenbosch, South Africa, April 11-14,1912. The occasion of the conference was as follows: Professor de Vos, of our Theological Seminary, had written a letter to the ministers of our church (Dutch Reformed Church) concerning the low state of spiritual life which marked the Church (universal) generally, which, (he said), ought to lead to the inquiry as to how far that statement included our church too. What had been said in the book, The State of the Church, called for deep searching of heart. He thought there could be no doubt about the truth of the statement in regard to the lack of spiritual power. He asked whether it was not time for us to come together and in God's presence to find out what might be the cause of the evil. He wrote: 'If only we study the conditions in all sincerity, we shall have to acknowledge that our unbelief and sin are the cause of the lack of spiritual power; that this condition is one of sin and guilt before God, and nothing less than a direct grieving of God's Holy Spirit.'
His invitation met with a hearty response. Our four theological professors, with more than two hundred ministers, missionaries, and theological students, came together with the above words as the keynote of our meeting. From the very first, in the addresses there was the tone of confession as the only way to repentance and restoration. At a subsequent meeting the opportunity was given for testimony as to what might be the sins which made the life of the Church so feeble. Some began to mention failings that they had seen in other ministers, either in conduct, or in doctrine, or in service. It was soon felt that this was not the right way; each must acknowledge that in which he himself was guilty.
It was the outcome of a conference of ministers at Stellenbosch, South Africa, April 11-14,1912. The occasion of the conference was as follows: Professor de Vos, of our Theological Seminary, had written a letter to the ministers of our church (Dutch Reformed Church) concerning the low state of spiritual life which marked the Church (universal) generally, which, (he said), ought to lead to the inquiry as to how far that statement included our church too. What had been said in the book, The State of the Church, called for deep searching of heart. He thought there could be no doubt about the truth of the statement in regard to the lack of spiritual power. He asked whether it was not time for us to come together and in God's presence to find out what might be the cause of the evil. He wrote: 'If only we study the conditions in all sincerity, we shall have to acknowledge that our unbelief and sin are the cause of the lack of spiritual power; that this condition is one of sin and guilt before God, and nothing less than a direct grieving of God's Holy Spirit.'
His invitation met with a hearty response. Our four theological professors, with more than two hundred ministers, missionaries, and theological students, came together with the above words as the keynote of our meeting. From the very first, in the addresses there was the tone of confession as the only way to repentance and restoration. At a subsequent meeting the opportunity was given for testimony as to what might be the sins which made the life of the Church so feeble. Some began to mention failings that they had seen in other ministers, either in conduct, or in doctrine, or in service. It was soon felt that this was not the right way; each must acknowledge that in which he himself was guilty.
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