1
/
of
0
Hannah Stuart
Sex = Love
Sex = Love
Regular price
$0.99 USD
Regular price
Sale price
$0.99 USD
Shipping calculated at checkout.
Quantity
Couldn't load pickup availability
Excerpt:
The subject of Sex is most difficult to deal with, not only on account of a certain prudery as well as a natural reticence on the subject, but doubtless also because the passion itself being so tremendously strong and occupying such a large part of human thought—and words being so scanty and inadequate on the subject—everything that is said is liable to be misunderstood; the most violent inferences are made, and equivocations surmised, from the simplest remarks; qualified admissions of liberty are interpreted into recommendations of unbridled licence; and generally the perspective of literary expression is turned upside down by the effect of the unfamiliarity of the topic on the reader's mind.
There is indeed a vast deal of fetishism in the current treatment of Sex; and the subject is dealt with as though it lay quite out of line with any other need or faculty of human nature. Nor can one altogether be surprised at this when one perceives of what vast import Sex is in the scheme of things, and how deeply it it has been associated since the earliest times not only with man's personal impulses but even with his religious sentiments and ceremonials.
Next to hunger this is doubtless the most primitive and imperative of our needs. But in modern civilised life Sex enters probably even more into consciousness than hunger. For the hunger-needs of the human race are in the later societies fairly well satisfied, but the sex-desires are strongly restrained, both by law and custom, from satisfaction—and so assert themselves all the more in thought.
To find the place of these desires, their utterance, their control, their personal import, their social import, is a tremendous problem to every youth and girl, man and woman.
The subject of Sex is most difficult to deal with, not only on account of a certain prudery as well as a natural reticence on the subject, but doubtless also because the passion itself being so tremendously strong and occupying such a large part of human thought—and words being so scanty and inadequate on the subject—everything that is said is liable to be misunderstood; the most violent inferences are made, and equivocations surmised, from the simplest remarks; qualified admissions of liberty are interpreted into recommendations of unbridled licence; and generally the perspective of literary expression is turned upside down by the effect of the unfamiliarity of the topic on the reader's mind.
There is indeed a vast deal of fetishism in the current treatment of Sex; and the subject is dealt with as though it lay quite out of line with any other need or faculty of human nature. Nor can one altogether be surprised at this when one perceives of what vast import Sex is in the scheme of things, and how deeply it it has been associated since the earliest times not only with man's personal impulses but even with his religious sentiments and ceremonials.
Next to hunger this is doubtless the most primitive and imperative of our needs. But in modern civilised life Sex enters probably even more into consciousness than hunger. For the hunger-needs of the human race are in the later societies fairly well satisfied, but the sex-desires are strongly restrained, both by law and custom, from satisfaction—and so assert themselves all the more in thought.
To find the place of these desires, their utterance, their control, their personal import, their social import, is a tremendous problem to every youth and girl, man and woman.