Cameroons Post-independence Generations and Self-Criticism

Why does a country with one of the best brains in both Francophone and Anglophone Africa fail to develop an intelligentsia that is capable of challenging the anachronistic six-decade old French-imposed system? Why have generations of intellectuals in Cameroon been compromised by the unpopular evil system that is today under the 32-year regime of Paul Biya?

In the culture of double-thinking and double-talking that developed in the 1950s and 1960s after Cameroon's early intellectuals were killed, exiled, cowed or bought over by the French military and the puppet Ahmadou Ahidjo that they put in power, a new post-independence culture of resistance is developing. Would it complete the unfinished liberation of the land and set a precedence in Francophone Africa?